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larvatus prodeo
HIC LOCUS EST UBI MORS GAUDET SUCCURRERE VITAE
(Reply)
no subject
Date:
2012-12-30 12:18 am (UTC)
From:
hyok-kim.livejournal.com
"I think some positions of social responsibility morally
require a shift in deliberative criteria. The interrogator
in charge of a “ticking bomb” scenario would fail his
fellow citizens if he were to forgo otherwise blameworthy
means of extracting information about defusing it from the
terrorist in his custody. This is an instance of the common
law doctrine of necessity that depending on circumstances
can excuse acts both unlawful and immoral under normal
conditions."
I agree. But what should be the consequence for the
interrogator and/or person(s) responsible for the ordering
the arrest and detention of the 'terrorist' if the
'terrorist' were an innocent person framed and/or mistaken
as terrorist?
"The notion that “strictly parochial values” are
incompatible with the universalist aspirations of ethics
highlights the necessity of Kantian casuistry. Thus:
“Vedete come muore un italiano!” Generally speaking, a
broad range of preferential treatments for members of one’s
tribe, family, nation, or confession can readily pass the
law of nature criterion."
So does this mean you believe that gentiles don't have to help the Jews if
the Jews were unjustly persecuted by anti-semites if the anti-semites happend to be of one's own tribe, family, nation, or confession?
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no subject
Date: 2012-12-30 12:18 am (UTC)require a shift in deliberative criteria. The interrogator
in charge of a “ticking bomb” scenario would fail his
fellow citizens if he were to forgo otherwise blameworthy
means of extracting information about defusing it from the
terrorist in his custody. This is an instance of the common
law doctrine of necessity that depending on circumstances
can excuse acts both unlawful and immoral under normal
conditions."
I agree. But what should be the consequence for the
interrogator and/or person(s) responsible for the ordering
the arrest and detention of the 'terrorist' if the
'terrorist' were an innocent person framed and/or mistaken
as terrorist?
"The notion that “strictly parochial values” are
incompatible with the universalist aspirations of ethics
highlights the necessity of Kantian casuistry. Thus:
“Vedete come muore un italiano!” Generally speaking, a
broad range of preferential treatments for members of one’s
tribe, family, nation, or confession can readily pass the
law of nature criterion."
So does this mean you believe that gentiles don't have to help the Jews if
the Jews were unjustly persecuted by anti-semites if the anti-semites happend to be of one's own tribe, family, nation, or confession?